How Can An Odogbolu Prince Rule Ijebu-Ode? Alleged Plot To Subvert Awujale Succession Sparks Outrage In Ijebuland

A growing controversy has erupted in Ijebu-Ode amid allegations of a state-backed attempt to upend centuries-old Ijebu tradition in the succession to the Awujale throne.
Sources familiar with palace affairs and customary law claim that powerful political interests are allegedly working to impose a candidate from Odogbolu as the next Awujale of Ijebuland—an allegation that, if true, has triggered widespread concern among traditionalists, historians, and Ijebu sons and daughters.
At the heart of the dispute is the Fusengbuwa Ruling House, which, under established Ijebu customary law, is said to have a clear and surviving first male line next in line for succession. Critics argue that this line is now being deliberately sidelined in favour of what they describe as a secondary line traced through maternal ancestry—an option they insist is not recognised as primary under Ijebu tradition.
Observers describe the development as a dangerous precedent, warning that it represents not merely a disagreement over succession, but a fundamental challenge to Ijebu history, lineage, and customary order.
The individual allegedly being positioned for the revered stool is Hon. Ademorin Aliu Kuye, 62, a lawyer and long-serving federal lawmaker representing Somolu Federal Constituency in Lagos State. Detractors note that Somolu is neither part of Ijebu-Ode nor Ijebuland, raising further questions about cultural and ancestral eligibility.
While acknowledging Hon. Kuye’s political experience and professional background, critics insist that political credentials cannot substitute for legitimacy under customary law. They further allege that his candidacy is being promoted as the preference of powerful figures within the current state and federal administrations—an assertion that has heightened fears of political interference in a process traditionally reserved for kingmakers and guided strictly by ancestral norms.
“This is not a grassroots demand, nor an organic consensus of the kingmakers,” a source said. “It is, allegedly, political preference being forced into a sacred institution.”
Traditionalists warn that when governments begin to determine thrones, customs are eroded and history is imperilled. They argue that any attempt to manipulate the succession process to favour a preferred candidate would amount to a cultural violation with long-term consequences for Ijebuland.
Attention has now turned to the kingmakers of Ijebu-Ode, who are being urged to act without fear, favour, or external pressure. Many believe their decision at this critical juncture will define their legacy and either preserve or permanently stain Ijebu history.
Analysts also raise broader concerns about precedent. If a first ruling line can be set aside for political convenience, they argue, no royal house across Yorubaland would be immune from similar interference in the future.
As debate intensifies, a rhetorical question echoes across Ijebuland: if an Odogbolu prince can be crowned Awujale of Ijebu-Ode, would the reverse ever be acceptable?
For many, the issue goes beyond personalities. It is about safeguarding tradition, respecting ancestral order, and ensuring that the Awujale’s crown remains a symbol of heritage—not a political reward.
The coming weeks are expected to test the resolve of Ijebu kingmakers and determine whether custom or convenience will prevail.